Child's Play, The Citizen, October
2018 We Should All Be Afraid
Gregory K. Moffatt, Ph.D.
The recent hearings for now Associate Justice Brett
Kavanaugh should have us all trembling in our boots. What should frighten us has nothing to do with
Ford, Kavanaugh, Trump, sexual assault or any of the other details that
surrounded the circus of hateful rhetoric that this nominating process
became.
Back in the 1990s I published an article with a colleague on
the pitiful state of public discourse.
How naive I was to think that what was happening then was as bad as it
would get.
For the past two years the level of contempt and violent
speech has degraded to an all-time low.
Congressional leaders calling for their constituents to “get up in the face”
of those they disagree with has resulted in exactly that behavior. Leaders in the current administration have
been badgered not only in the halls of Congress, but by texts, Tweets, emails,
and even at dinner with their families to the point they have had to
leave.
And beyond that, since the beginning of his confirmation,
Kavanaugh had to endure death threats to his wife, a writer for a late-night
comic expressing pleasure that "at least we ruined his life," and the
apparent expectation of apology from anyone in the public eye who even hinted
that Kavanaugh might be a good person.
Talk show hosts like Joy Behar carelessly stated, "he's probably
guilty" even before any evidence was pursued. These are just a few of the antics of these
past few weeks.
When one has no logical rhetoric, he or she resorts to name
calling and screaming. This is the
behavior of a toddler. Scan the news any
day you want for accusations that someone is sexist, racist, Nazi, or
misogynist, and you won't have to look far to find them. It frightens me to think that we have grown
to accept this kind of hate-filled discourse as normal. And as we approach mid-term elections, I
expect things only to get worse. It
appears that we can no longer disagree on an issue, state our case, but still
respect those who disagree with us.
German pastor Martin Niemoller penned these
thought-provoking words circa World War II:
First
they came for the socialists, and I did not speak out - because I was not a
socialist.
Then
they came for the trade unionists, and I did not speak out - because I was not
a trade
unionist.
Then
they came for the Jews, and I did not speak out - because I was not a Jew.
Then
they came for me - and there was no one left to speak for me.
If you think none of the current political acrimony has an
effect on you, your children, or your loved ones because you aren't a nominee
to the Supreme Court, you are dead wrong.
By the time they come for you, when you are accused of something without
evidence - when your life and reputation are forever tarnished by accusations -
our culture will have accepted guilt by accusation and there won't be anyone
left to speak for you and it wouldn't do any good even if someone tried to say
a word on your behalf.
Principle, law, and evidence must drive us. Not our feelings, political leanings, or pet
issues.
If you think my comments here are about Dr. Ford's
truthfulness, Kavanaugh's guilt, Kavanaugh's appointment to the Supreme Court,
or partisan issues, you have totally missed the point. And THAT, is the point. We have to look beyond the moment and
consider the ramifications of what behaviors we will accept.
One's political leanings might make it seem reasonable to
consider it acceptable to ruin a man's life and reputation based on an
accusation with no evidence. But it
leaves us to wonder if we'd feel the same if the accusation was against us, our
sons or daughters, or others we know and love.
Lady justice is not blindfolded in order to aid those she
likes or agrees with, but rather to dispassionately hear facts about those she
may dislike or disagree with. This is
the principle on which we must set social policy and intrude on the lives of
the citizenry - whether they be nominees to the highest court or everyday
individual citizens.
A colleague reminded me that minorities, women, and many
other historically oppressed groups have endured the "guilt by
accusation" phenomenon for millennia.
I could not disagree. But we now know
better and, if we allow affect to override principle, eventually we all will
lose.
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